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The Blood of the Covenant

24 And he said to Moses, “Come up to the Lord, you and Aaron, Nadab, and Abi′hu, and seventy of the elders of Israel, and worship afar off. Moses alone shall come near to the Lord; but the others shall not come near, and the people shall not come up with him.”

Moses came and told the people all the words of the Lord and all the ordinances; and all the people answered with one voice, and said, “All the words which the Lord has spoken we will do.” And Moses wrote all the words of the Lord. And he rose early in the morning, and built an altar at the foot of the mountain, and twelve pillars, according to the twelve tribes of Israel. And he sent young men of the people of Israel, who offered burnt offerings and sacrificed peace offerings of oxen to the Lord. And Moses took half of the blood and put it in basins, and half of the blood he threw against the altar. Then he took the book of the covenant, and read it in the hearing of the people; and they said, “All that the Lord has spoken we will do, and we will be obedient.” And Moses took the blood and threw it upon the people, and said, “Behold the blood of the covenant which the Lord has made with you in accordance with all these words.”

On the Mountain with God

Then Moses and Aaron, Nadab, and Abi′hu, and seventy of the elders of Israel went up, 10 and they saw the God of Israel; and there was under his feet as it were a pavement of sapphire stone, like the very heaven for clearness. 11 And he did not lay his hand on the chief men of the people of Israel; they beheld God, and ate and drank.

12 The Lord said to Moses, “Come up to me on the mountain, and wait there; and I will give you the tables of stone, with the law and the commandment, which I have written for their instruction.” 13 So Moses rose with his servant Joshua, and Moses went up into the mountain of God. 14 And he said to the elders, “Tarry here for us, until we come to you again; and, behold, Aaron and Hur are with you; whoever has a cause, let him go to them.”

15 Then Moses went up on the mountain, and the cloud covered the mountain. 16 The glory of the Lord settled on Mount Sinai, and the cloud covered it six days; and on the seventh day he called to Moses out of the midst of the cloud. 17 Now the appearance of the glory of the Lord was like a devouring fire on the top of the mountain in the sight of the people of Israel. 18 And Moses entered the cloud, and went up on the mountain. And Moses was on the mountain forty days and forty nights.

The Unbelief of Jesus’ Brothers

After this Jesus went about in Galilee; he would not go about in Judea, because the Jews[a] sought to kill him. Now the Jews’ feast of Tabernacles was at hand. So his brothers said to him, “Leave here and go to Judea, that your disciples may see the works you are doing. For no man works in secret if he seeks to be known openly. If you do these things, show yourself to the world.” For even his brothers did not believe in him. Jesus said to them, “My time has not yet come, but your time is always here. The world cannot hate you, but it hates me because I testify of it that its works are evil. Go to the feast yourselves; I am not[b] going up to this feast, for my time has not yet fully come.” So saying, he remained in Galilee.

Jesus at the Festival of Booths

10 But after his brothers had gone up to the feast, then he also went up, not publicly but in private. 11 The Jews were looking for him at the feast, and saying, “Where is he?” 12 And there was much muttering about him among the people. While some said, “He is a good man,” others said, “No, he is leading the people astray.” 13 Yet for fear of the Jews no one spoke openly of him.

14 About the middle of the feast Jesus went up into the temple and taught. 15 The Jews marveled at it, saying, “How is it that this man has learning,[c] when he has never studied?” 16 So Jesus answered them, “My teaching is not mine, but his who sent me; 17 if any man’s will is to do his will, he shall know whether the teaching is from God or whether I am speaking on my own authority. 18 He who speaks on his own authority seeks his own glory; but he who seeks the glory of him who sent him is true, and in him there is no falsehood. 19 Did not Moses give you the law? Yet none of you keeps the law. Why do you seek to kill me?” 20 The people answered, “You have a demon! Who is seeking to kill you?” 21 Jesus answered them, “I did one deed, and you all marvel at it. 22 Moses gave you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man upon the sabbath. 23 If on the sabbath a man receives circumcision, so that the law of Moses may not be broken, are you angry with me because on the sabbath I made a man’s whole body well? 24 Do not judge by appearances, but judge with right judgment.”

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Footnotes

  1. John 7:1 Or Judeans
  2. John 7:8 Other ancient authorities add yet
  3. John 7:15 Or this man knows his letters

Offerings for the Tabernacle

25 The Lord said to Moses, “Speak to the people of Israel, that they take for me an offering; from every man whose heart makes him willing you shall receive the offering for me. And this is the offering which you shall receive from them: gold, silver, and bronze, blue and purple and scarlet stuff and fine twined linen, goats’ hair, tanned rams’ skins, goatskins, acacia wood, oil for the lamps, spices for the anointing oil and for the fragrant incense, onyx stones, and stones for setting, for the ephod and for the breastpiece. And let them make me a sanctuary, that I may dwell in their midst. According to all that I show you concerning the pattern of the tabernacle, and of all its furniture, so you shall make it.

The Ark of the Covenant

10 “They shall make an ark of acacia wood; two cubits and a half shall be its length, a cubit and a half its breadth, and a cubit and a half its height. 11 And you shall overlay it with pure gold, within and without shall you overlay it, and you shall make upon it a molding of gold round about. 12 And you shall cast four rings of gold for it and put them on its four feet, two rings on the one side of it, and two rings on the other side of it. 13 You shall make poles of acacia wood, and overlay them with gold. 14 And you shall put the poles into the rings on the sides of the ark, to carry the ark by them. 15 The poles shall remain in the rings of the ark; they shall not be taken from it. 16 And you shall put into the ark the testimony which I shall give you. 17 Then you shall make a mercy seat[a] of pure gold; two cubits and a half shall be its length, and a cubit and a half its breadth. 18 And you shall make two cherubim of gold; of hammered work shall you make them, on the two ends of the mercy seat. 19 Make one cherub on the one end, and one cherub on the other end; of one piece with the mercy seat shall you make the cherubim on its two ends. 20 The cherubim shall spread out their wings above, overshadowing the mercy seat with their wings, their faces one to another; toward the mercy seat shall the faces of the cherubim be. 21 And you shall put the mercy seat on the top of the ark; and in the ark you shall put the testimony that I shall give you. 22 There I will meet with you, and from above the mercy seat, from between the two cherubim that are upon the ark of the testimony, I will speak with you of all that I will give you in commandment for the people of Israel.

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Footnotes

  1. Exodus 25:17 Or cover

Salutation

Paul, an apostle of Christ Jesus by command of God our Savior and of Christ Jesus our hope,

To Timothy, my true child in the faith:

Grace, mercy, and peace from God the Father and Christ Jesus our Lord.

Warning against False Teachers

As I urged you when I was going to Macedo′nia, remain at Ephesus that you may charge certain persons not to teach any different doctrine, nor to occupy themselves with myths and endless genealogies which promote speculations rather than the divine training[a] that is in faith; whereas the aim of our charge is love that issues from a pure heart and a good conscience and sincere faith. Certain persons by swerving from these have wandered away into vain discussion, desiring to be teachers of the law, without understanding either what they are saying or the things about which they make assertions.

Now we know that the law is good, if any one uses it lawfully, understanding this, that the law is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, 10 immoral persons, sodomites, kidnapers, liars, perjurers, and whatever else is contrary to sound doctrine, 11 in accordance with the glorious gospel of the blessed God with which I have been entrusted.

Gratitude for Mercy

12 I thank him who has given me strength for this, Christ Jesus our Lord, because he judged me faithful by appointing me to his service, 13 though I formerly blasphemed and persecuted and insulted him; but I received mercy because I had acted ignorantly in unbelief, 14 and the grace of our Lord overflowed for me with the faith and love that are in Christ Jesus. 15 The saying is sure and worthy of full acceptance, that Christ Jesus came into the world to save sinners. And I am the foremost of sinners; 16 but I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience for an example to those who were to believe in him for eternal life. 17 To the King of ages, immortal, invisible, the only God, be honor and glory for ever and ever.[b] Amen.

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Footnotes

  1. 1 Timothy 1:4 Or stewardship, or order
  2. 1 Timothy 1:17 Greek to the ages of ages

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